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abolitionist speech against slavery

Civil Rights and Conflict in the United States: Selected Speeches. Who or what are my wife and children, that they should not be herded with four-footed beasts, as well as others thus sacredly related? Once free, she was guided by spiritual revelation to change her name and become a preacher and an active abolitionist. My fanaticism is that I insist on the American people abolishing slavery or ceasing to prate of the rights of man. Convince me that liberty is not the inalienable birthright of every human being, of whatever complexion or clime, and I will give that instrument to the consuming fire. The abolitionism which I advocate is as absolute as the law of God, and as unyielding as his throne. [read speech excerpt], Frances Watkins Harper: "But a few months since, a man escaped from bondage and found a temporary shelter . But I say that the spread and strengthening and perpetuation of it is an entirely different proposition. I have made it equally plain that I think the negro is included in the word "men" used in the Declaration of Independence. What then is to be done? Writing to James N. Brown, Lincoln discounted this belief although seven years later, he would embrace this hope in the last speech of his life. Published online February 2003. (II, 320), July 10, 1858: Speech at Chicago, Illinois, In this speech at Chicago, Lincoln reiterated his hatred of slavery and also his belief that it should not be touched where it then existed. That such necessity does not exist in the teritories[sic], where slavery is not present. We are getting a little nearer the true issue of this controversy, and I am profoundly grateful for this one sentence. In the first place, I insist that our fathers did not make this nation half slave and half free, or part slave and part free. Very well. If it did now exist amongst us, we should not instantly give it up. It is color, then; the lighter, having the right to enslave the darker? You have substituted hope, for the rod. She has given to the slave power a carte blanche, to be filled as it may dictate and if, at any time, she grows restive under the yoke, and shrinks back aghast at the new atrocity contemplated, it is only necessary for that power to crack the whip of disunion over her head, as it has done again and again, and she will cower and obey like a plantation slave for has she not sworn that she will sacrifice everything in heaven and on earth, rather than the Union? Convince me that one man may rightfully make another man his slave, and I will no longer subscribe to the Declaration of Independence. What next? I say that we must not interfere with the institution of slavery in the states where it exists, because the constitution forbids it, and the general welfare does not require us to do so. I have always hated slavery, I think as much as any Abolitionist. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the constitution and the Union. I have said a hundred times, and I have now no inclination to take it back, that I believe there is no right, and ought to be no inclination in the people of the free States to enter into the slave States, and interfere with the question of slavery at all. How little they know, whereof they speak! They believe that the Congress of the United States has the power, under the constitution, to abolish slavery in the District of Columbia; but that that power ought not to be exercised unless at the request of the people of said District. Hence, I cannot but regard oppression in every form and most of all, that which turns a man into a thing with indignation and abhorrence. Free labor has the inspiration of hope; pure slavery has no hope. The case against Abolition. The difference between these opinions and those contained in the said resolutions, is their reason for entering this protest." I think I would not hold one in slavery, at any rate; yet the point is not clear enough for me to denounce people upon. At the age of 28, while serving in the Illinois General Assembly, Lincoln made one of his first public declarations against slavery. Sojourner Truth: "Children, I talks to God and God talks to me . (III, 460), September 17, 1859: Fragment on Free Labor These two speeches, one by Sojourner Truth (1852) and one by Frances Watkins Harper (1857) reveal the ways that African-American women presented their cause and themselves. They believe that the institution of slavery is founded on both injustice and bad policy; but that the promulgation of abolition doctrines tends rather to increase than to abate its evils. And any trick by which the nation is to acquire territory, and then allow some local authority to spread slavery over it, is as obnoxious as any other. Whatever sanctions his doom must be pronounced accursed. Let us stand in our lot, "and having done all, to stand." You know I dislike slavery; and you fully admit the abstract wrong of it. (VIII, 403), 413 S. 8th Street Take care. Option 1: Write and Present an Antislavery Speech. Not to cherish these feelings would be recreancy to principle. I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. If other men choose to go upon all fours, I choose to stand erect, as God designed every man to stand. In 1858, the Republican Party sought to unseat one of the nation's most powerful United States Senators, Stephen Douglas. William Lloyd Garrison, ""No Compromise with the Evil of Slavery", Speech, 1854," Civil Rights and Conflict in the United States: Selected Speeches, Lit2Go Edition, (1854), accessed November 12, 2020, https://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/. I also acknowledge your rights and my obligations, under the constitution, in regard to your slaves. They did not make it so, but they left it so because they knew of no way to get rid of it at that time. The law that makes him a chattel is to be trampled underfoot; the compact that is formed at his expense, and cemented with his blood, is null and void; the church that consents to his enslavement is horribly atheistical; the religion that receives to its communion the enslaver is the embodiment of all criminality. The campaign for an end to the slave trade, the Abolition campaign, was supported by many. (III, 276), October 15, 1858: Seventh and Last Debate with Stephen A. Douglas, Alton, Illinois, To some Americans, the phrase "all men are created equal" applied only to some. Whatever differs from this, to the extent of the difference, is no democracy. Lit2Go Edition. ""No Compromise with the Evil of Slavery", Speech, 1854." (III, 462-3) Living or dying, defeated or victorious, be it ours to exclaim, "No compromise with slavery! That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. Garrison, William Lloyd. I do not know how to worship God and Mammon at the same time. I am for no compromise which assists or permits the extension of the institution on soil owned by the nation. Take care again. In four of them I have expressly disclaimed all intention to bring about social and political equality between the white and black races, and, in all the rest, I have done the same thing by clear implication.

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