other names for jacob

Thus, the passage has been assigned to J since Wellhausen, been assigned to J (Hexateuch, 56), but this consensus is problematic for a number of reasons which cannot be detailed here, but lead me to conclude that this passage is from the editor of the Torah (what I call the Bridger) and not from J. Both the E and P stories seem clear: Jacob is no longer going to be called Jacob, only Israel.

What could P do other than follow suit?[20].

... (formal) have already fitted'.It also sounds like a version of 'Jacob' used in Italian and other languages. How long will the footprints on the moon last? What is the best way to fold a fitted sheet? Dr. 38 and to Judah’s impassioned speech in ch.

window.location.replace(""); E does not see Judah as part of Israel and does not include Judah as one of Jacob’s sons.

If you didn't find an alternative name that you like better than Jacob, try our name generator. In addition, in poetic parallelism, there would be little choice but to include the other name.

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This is further supported by the use of “El Shadai” in 43:14 (the priestly god-name), which J never uses, and by analogy to ch. Magic Baby Names is a unique search site with 101,310 names collected from 2,539,357 family trees, containing 125,384,394 people.

[3]  See Bar Kappara’s statement in Genesis Rabbah 78 and b.Berakhot 13a, based on Gen 17:5, that anyone who refers to Abraham as Abram has violated a biblical commandment.

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Search comprehensively and find the name meaning of Jacob and its name origin or of any other … 17, the Torah never refers to them again by their old names.[4]. It allows you to go beyond the similarities of a name, which can provide a lot of inspiration! In J, however, Jacob is always afraid: he fears his father (Gen 27:11-12), he fears Esau (32:8), and he fears the Canaanites (34:30). [18] For an analysis of the plagues and the exodus from Egypt according to my supplementary approach, see my, “The Three Redactional and Theological Layers of the Plagues.”, [19] For example, at the beginning of Chapter 37. 29-30. Traditional commentators were cognizant of this doublet, and in some cases suggested that the first story is not really a naming at all, but instead depicts the angel informing Jacob of what would happen in the future.

First, when Jacob is born, J states: Even more negative is Esau’s understanding of the name in the story in which Jacob steals Esau’s blessing: This is not simply an etymology. Finally, while E records that the Patriarch was named Jacob before the angel renamed him Israel, it is J that includes the negative etymologies for this name. How the Israelite Family Was Put Together: The Twelve Sons of Jacob, The Three Redactional and Theological Layers of the Plagues, Israel’s Departure from Egypt: A Liberation or an Escape?”, Speculating about the Original Text of the Decalogue,”, “Jacob’s Multiple Death Scenes: Bringing Parashat Vayechi to Life,”, “How the Israelite Family Was Put Together,”, “Israel’s History as a Family Narrative,”, “The Three Redactional and Theological Layers of the Plagues.”. Where is Martha Elliott Bill Elliott ex-wife today? In E’s version of the plagues and the Exodus, after Moses is appointed by God, he does everything on his own: He smites the Egyptians with the plagues, he leads the Israelites out of Egypt and parts the sea, he delivers them from Amalek and to Mount Sinai and he conquers the land of Canaan.

Thus, Abraham ibn Ezra (35:10) writes [bold added]: This solution, which is also preferred by R. Joseph Bekhor Shor (12th cent.

When the E document was brought to “southern Israel” (i.e., Judah), by scribes fleeing the North after the Assyrian conquest, Judean authors sought to make E’s account of Israel’s origins more relevant to their readers and thus added Judah and Judean themes everywhere they could. group

– [4] Also, Abraham and Sarah’s names are changed only once, unlike Jacob who receives the name change twice. But attributing a text in Genesis that refers to God as Elohim to the Yahwist requires stronger evidence than that. )[5] without cutting earlier material from the revered core text[6]—offers a plausible solution: In the Joseph cycle,[7] J uses the name Jacob exclusively[8] while E uses the name Israel. Mekhilta de-Rabbi Ishmael on Exodus (Masekhta de-Pascha16), likely playing off the word “another” (עוד): Genesis Rabbah (78) actually records a debate about the exact the relationship between these two names: This solution is elegant, but unfortunately does not comport with what the text says:  The texts in Genesis 32 and 35 never say or imply that Israel is an extra name; they both state clearly that the name Jacob is replaced by Israel. ; Gen 35:10), appears already in the 3rd cent.

But for J, Abraham, the patriarch of the south, was the most important ancestor. 44—the name Israel appears four times. Copyright © 2020 Multiply Media, LLC.

Gen 32:28 Said the other, “What is your name?” He replied, “Jacob.” 32:29 Said he, “Your name shall no longer be Jacob, but Israel, for you have striven with beings divine and human, and have prevailed.” The new name ישראל “Israel” is a combination of the verb ש.ר.ה, “to strive with,” and a designation for God, אל. The Supplementary Hypothesis is in fact the more common way of looking at the Joseph stories, and many scholars accept that E or the Reuben layer is the first and primary layer and the Judah layer (corresponding to J) was added on later.

35:2-7, 16-20).

A similar composition, also from the Northern Kingdom of Israel, is the core of the book of Judges, which is essentially a collection of loosely connected stories about northern heroic figures. [2] This is not a consensus position, and many documentary scholars attribute it to the J text, based on Wellhausen’s argument that earlier sources are more likely to have more explicit revelations as opposed to dream-revelations, and the historical priority of  J to  E. See, Julius Wellhausen, Die Composition des Hexateuchs und der Historischen Bücher des Alten Testaments (Berlin, 1899), 44. [15]  In the case of Jacob vs. Israel, perhaps J wished to de-emphasize the significance of this third patriarch, after whom the entire nation, “Israel” was named. Launched Shavuot 5773 / 2013 | Copyright © Project TABS, All Rights Reserved. // Javascript URL redirection The passage uniquely describes a person successfully battling God or his messenger, a suitable folk etymology for the origin of Israel’s name. What is the dispersion medium of mayonnaise?

Click a name to browse or + to add it to the search list. 16 names similar to Jacob. Jacob has long been a popular Jewish name and has been a top 100 U.S. name for 30-plus years.

[9] For example, in chapter 48, Joseph meets his father again for the first time: The name Elohim (God) as opposed to YHWH marks this text as Elohistic, and here the third patriarch is referred to only as Israel.[11]. And yet, even after these renaming episodes, the patriarch is still referred to as Jacob in E, J, and P texts. Something went wrong while submitting the form.

This process began with J, the first southern supplementer, but since all later sources were southern, this pattern persisted among later authors as well.

[13] For E, Jacob/Israel is the most important patriarch. In chapter 43 (especially verses 6-14)—a clearly a pro-Judaic passage with verbal ties to the Judah story in ch.

script type="text/javascript"> [14] J resurrects Isaac and makes him Jacob’s father, thus making Abraham the progenitor of Jacob. Nickname: Jake.

Magic Baby Names is a unique search site with 101,146 names collected from 2,514,419 family trees, containing 124,153,050 people.
[19] P’s name change is an attempt by the Priestly author to “sanitize” the very problematic name-change of Chapter 32 in which a man defeats a divine being.

[7] E is not a straightforward narrative, but rather a composition based on five story cycles loosely connected: Abraham, Jacob, Joseph, Moses, and Balaam. [9] Editor’s note: For a documentary style analysis of the end of the Joseph story which also connects the name Israel to E (though not exclusively), see Zev Farber, “Jacob’s Multiple Death Scenes: Bringing Parashat Vayechi to Life,”TheTorah.com (2015). In contrast, J uses the name Jacob in the Joseph cycle (ch.

The beginning of Chapter 46 is the only revelation in the Joseph story cycle, and as such is important not only to E, but also to J, who decided to emphasize his name for the patriarch at this opportune moment. [20] Just as P had no reason to use one name or the other consistently, having inherited the composite JE text, so too the redactor of Genesis (what I call B, or “the Bridger”), having inherited the composite JEP text, had no reason to either.

"Supplanter," from Hebrew.

A number of passages show the Elohist’s (E) preference for the name Israel. He is currently the leader of the City Congregation for Humanistic Judaism in New York. These 16 names were selected by our users that were looking for other names like Jacob. How did Eli Whitney change things socially?

Critical scholars have long argued that each of these name changes derives from different sources. J also may have been uncomfortable with the idea that a man can defeat an angel which undergirds the name Israel in E’s narrative. Who is the longest reigning WWE Champion of all time? Third, James’s Jewish cultural background is minimized.

Indeed, E’s Moses plagues Egypt with hail, locusts, and darkness with his own magical power, with no help from God.[18]. Jacob by James Tissot Date: c. 1896-1902 thejewishmuseum.org. The verse says: R. Berechiah (in Gen. Rab. 37-50). 78) offers a midrash in the name of R. Levi tying this verse into God’s fulfilling the prediction of his angel that told Jacob about his new name: This explanation is clearly homiletical, but it illustrates the problem of the double naming. Did the Jonas Brothers Co-Write Get Back by Demi Lovato? The material on this site can not be reproduced, distributed, transmitted, cached or otherwise used, except with prior written permission of Multiply.

[1] Editor’s note: See discussion in Zev Farber, “Who Was Rebekah’s Father?” TheTorah.com (2017).
If you enter John into Magic Baby Names, Mary will appear as a suggestion.

Keep in mind that many names may have different meanings in other countries and languages, so be careful that the name that you choose doesn’t mean something bad or unpleasant. [17] This is analogous to how Moses is described in E and transformed by J. The J source, then, does not include a renaming story. https://thetorah.com/article/jacob-is-renamed-israel-twice-why-does-the-name-jacob-remain. An analogous example of this switch in names in different narrative cycles is the case of “Pharaoh” and “King of Egypt,” which are used interchangeably by E in the Joseph cycle but in the Moses cycle, E uses “King of Egypt” exclusively. But you don't need to trawl through long lists of baby names any more! Of course, the passage is problem free from my perspective since the indented line employs the name Jacob in addition to Israel in v. 2, but this has the appearance of a Yahwistic (J) redaction.

38, which has already been identified as a late supplement. For example, John and Mary are common names for a brother and sister.

Jacob is renamed Israel in two different stories. The first renaming of Jacob, in ch. But you don't need to trawl through long lists of baby names any more!

3 Including both the Eastern and Western Diasporas, Jacob was the third most popular Jewish name, with 74 occurrences.

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